We've got something for all tastes – and knitters of all skill levels – with these timeless knitting patterns.
This Alpaca headband's soft, thick yarn and easy pattern make it a satisfying quick knit. The headband is designed using a simple two-by-two rib pattern with a unique twist. And it's so practical as an ear warmer, you might be tempted to make it in several winter colours.
Full instructions: Alder headband knitting pattern
The Billberry Bias Wrap is a timeless transitional piece that can be worn anywhere, with anything, all year round. Plus, it's a pleasure to knit.
Full instructions: Billberry bias wrap knitting pattern
Quick to knit and extra-cozy, the Sundew Hat is the perfect cold-weather accessory. Whether you are looking to knit a thoughtful last-minute gift or your own quintessential hat, the Sundew Hat is a crowd-pleasing favourite with its classic design and soft texture.
Full instructions: Sundew Hat pom-pom beanie
The medallion mittens are a fun pair to knit. They're designed to snugly fit the average woman's hand.
Full instructions: Medallion Mittens
The Ellenesque Bowls are a practical and stylish solution to all your storage needs. Knitting your own bowl is an easy way to create the perfect size vessel for any purpose, and you can choose from a variety of colour options in our Merino Copito yarn to match your home décor.
Full instructions: Ellenesque Felted Bowl knitting pattern
A knit bag is the perfect accessory—unique, practical, and stylish. The Salta Bag’s design begins with a simple rectangle that is folded and seamed to create a classic tote.
Full instructions: Salta Bag knitting pattern
On those cold, wintry days when you need something warm around your face, grab your knitting needles, hibernate for a weekend and knit up The Stone and Arrow Winter Set. Designed in bulky yarn, The Arrow Headband and The Stone Scarf come together in a snap.
Full instructions: Winter headband
The Stone Scarf got its name from its 3D texture, created by alternating knits and purls, that resembles a stonewall. The quirky stone-like bumps are tempered by a garter-stitch border and a slipped selvedge for a tidy edge.
Full instructions: Stone Scarf
Enjoy our free knitting pattern for this Honey Stitch Cowl and make a modern classic to enjoy for years.
Full instructions: Honey Stitch Cowl
Warm up in style this winter with this super soft—and luxurious—alpaca yarn wrap.
Cuddle up with the Banff Wrap – an extra soft wrap knit in a luxurious alpaca yarn. The wrap is knit with two strands of Eco Alpaca DK yarn held together, and the ombre effect is created simply by alternating the colours of the strands – a lot simpler than it sounds! The large finished wrap is the perfect size to keep you warm from indoors to outdoors, fall to winter.
The Banff Wrap is knit in three sections – each one with a different colour combination. When you run out of yarn for one colour combination, you switch to the next. The instructions clearly explain how to switch between colour sections, so you can smoothly transition and avoid mistakes. If you desire a smaller or larger wrap, simply subtract or add stitches when you cast on, but it is important to remember that your cast on must remain an odd number.
Contrast Colour AA Eco Alpaca DK in a dark colour 3 Skeins
Contrast Colour AB Eco Alpaca DK, one strand of colour A and one of B
Contrast Colour BB Eco Alpaca DK in a light colour 4 Skeins
Note about the yarn: Eco Alpaca DK is available through Americo Original online and at select yarn stores. You can substitute for other DK weight yarns in your stash. Remember that you will need 3 skeins of one colour, and 4 skeins of a second colour.
One Size – 67 inches (170 cm) in length and 23.5 inches (60 cm) in width
13 stitches and 17 rows = 4 inches (10 cm) in garter stitch using 7 mm (US10.75) size needles or size needed to achieve gauge
K, k: knit
P, p: purl
CC: contrast colour
This pattern is knit using 2 strands of yarn at the same time.
Section 1: Colour AA
Using 2 strands of colour A held together, cast on 79 stitches
Purl 2 rows
Begin Seed Stitch Pattern:
R1: K2 *(p1, k1), repeat from * to last 3 stitches, p1, k2
Repeat row 1 until you have used up 2 full skeins of colour A.
*Note: As new colours are added, make sure that they are joined on the same side of the work in order for the stitches to look consistent on both sides.
Section 2: Colour AB
Add colour B to the 3rd skein of colour A and with 2 strands held together continue knitting until you have used up colour AB.
Section 3: Colour BB
Using two strands of colour B held together continue knitting in seed stitch pattern until you have enough yarn to complete the following:
Repeat row 1 once more
Knit 2 rows.
Cast off and weave in ends…and enjoy your beautiful new wrap!
Americo Original is a Canadian yarn company and online knitting shop that features a high-end selection of yarns, textiles, custom knitwear patterns and accessories. Only natural fibers, produced especially for us in the Andean highlands of South America are offered, including luxurious wools, llama, alpaca, organic and premium cottons, linen, silk and cashmere. Americo's one-of-a kind runway pieces and classic styles for the hand knitter are created in our design lab. Americo is based in Toronto, Canada and ships internationally from their online store: americo.ca/shop.
As their housing needs change with age, a group of Toronto women are turning to co-living, a community-focused housing option.
Dorothy Goldin Rosenberg was thinking about aging. It was 2012, and her son had just called to tell her there was a documentary on CBC Radio's The Sunday Edition about La Maison des babayagas, or The Babayagas' House.
A new-build apartment building in Montreuil, one of Paris's eastern suburbs, it looks like any other complex from the outside: six storeys with a modular façade and 24 private studio units, plus ample shared spaces, including a gym, a library, a meeting room and a garden. But inside, the documentary revealed, its differences were clear. For starters, everyone who lives there is elderly and female. Like a mature activist sorority, it has overflowing bookshelves, community engagement, collective meals and regular workshops on topics ranging from nutrition to memoir writing.
The residence is characterized by a playful but radical joie de vivre; even the term "baba yaga," which means witch or crone in Slavic mythology, is a tongue-in- cheek tribute to society's enduring negative perceptions of unattached women, the "cat ladies" of yesteryear.
Purpose-built for single senior women to age in dignity and companionship, the entire project is a state-funded and self-administered intentional community— a residential option designed to emphasize social connections and to serve members who share a common lifestyle. "Women who live alone are often lonely, especially once most of their friends have died," says Dorothy, now 79. "It's the caring that appeals to me and to a lot of us."
A call to action
That's why, for women across Canada who tuned in to the documentary, or heard about it from friends or family, learning about La Maison des babayagas felt like a call to action. In fact, soon after the airing, a group of about a dozen women, most previously unacquainted, began meeting to discuss a potential Toronto project. Dorothy was one of them, of course. All of the women in the group were worried about their own prospects for aging, and it didn't take long for them to come to the same conclusion: This could be the perfect alternative to the lonely future often experienced by single senior women. A small steering committee formed and has now been working for nearly four years to gather the necessary funding and community partnerships to open its own version of the French residence, Baba Yaga Place. (Though there is one major difference: While the Toronto project will be primarily for women, since their need is greater, it will reserve a small number of units for men or married couples who believe in their philosophy.) There's still a long road ahead, but plans are certainly in the works.
Senior co-living has long been a compelling, if under-the-radar, option, both in Canada and abroad. Models vary significantly, from mixed-generation co-ownership models to more classic roommate arrangements. The first Canadian versions were technically cooperative housing projects that prioritized older women's housing needs without excluding other groups. Vancouver's Mature Women's Housing Co-op launched in the 1980s, followed by a 142-unit building in downtown Toronto that officially opened its doors in 1997, an initiative spearheaded by the Older Women's Network Ontario. Wolf Willow Cohousing, a 21-unit condominium that opened in Saskatoon in 2012, was the first official co-living project. Then, in 2014, 68-year-old Beverly Suek transformed her three-storey Winnipeg home into an "intentional community for senior women." (As you might expect, comparisons to The Golden Girls have been irrepressible.) "Everyone has her own life, but if you want to watch a movie or do some gardening, there's someone to do it with," says Beverly.
Demographics are partially responsible for driving interest among women. As in most of the world, many women in Canada outlive their male counterparts, with an average life expectancy of 84 years versus 80. According to the Canadian Labour Congress, 30 percent of senior women who reside alone live below the poverty line—twice the rate of senior men—so pooling resources makes sense.
"For women of my generation, we're finding that our situations aren't what we expected," says Beth Komito-Gottlieb, 61, who spent much of her professional life supporting those on the autism spectrum. "Our money's not going as far as we expected, our pensions aren't what we hoped and, often, our marriages have broken down."
Baba Yaga Place philosophy
The core pillars of Toronto's Baba Yaga Place project closely mirror those of the French model: self-management, feminism, interdependence, community engagement and environmental responsibility. In the CBC documentary, the women of La Maison des babayagas speak passionately about integrating their planned community into the broader neighbourhood and teaching the French language to new immigrants; their social-justice narratives spill beyond the gates.
Dorothy, who has worked with the National Film Board of Canada and lectured at the Ontario Institute for Studies in Education, still rides her bicycle around the city. She can excitedly discuss a wide variety of interests, including but not limited to her granddaughters, her exercise schedule and that time she marched against the Vietnam War, shoulder to shoulder with legendary pediatrician Dr. Benjamin Spock. Mostly, though, she speaks of her lifelong activism and dedication to community—a commitment shared by Dorothy's cohorts, whose biographies highlight advocacy work of all stripes, as well as volunteering at libraries, singing in choirs and caring for rescued pets. "We're not just a bunch of old ladies," says Dorothy. "We have a lot of history, and the idea of social responsibility follows us."
The baba yaga vision is a stark contrast to aging alone, with or without the grim institutional norms of hushed dining rooms and social isolation. Ellen Passmore, 66, works for Ve'ahavta, a charitable organization that addresses homelessness and poverty, and was drawn to the baba yaga idea after dealing with the private assisted-living facility where her 92-year-old mother lives. "With traditional seniors' facilities, there's a lot of isolation from the day-to-day life of the community," she says. "It's all about loss of independence, loss of autonomy, loss of decision-making, and it's a very medical model. It's very clear to me that I don't want to go down that route."
In fact, several of those on Toronto's Baba Yaga Place committee can cite a moment—a car accident or a medical issue—when they started to more seriously consider the increasingly practical need for close community. Two years ago, when Dorothy, who has a son in Montreal and a daughter in France, needed hip-replacement surgery, her children were concerned about her ability to cope on her own. They were each able to stay with her for a week, but then the baba yagas took over, drawing up a care schedule to ensure that all of her needs were met.
The baba yaga emphasis on co-care comes with the promise that the women will be living independently, but in a supportive community—they will have the option to eat meals together in communal areas, and they can feel at ease knowing that neighbours are on hand if, like Dorothy, they need help. "I'm most looking forward to having people I can count on," says Ellen, who currently lives in a co-op.
Andrew Moore, the president of the Canadian Senior Cohousing Society, says co-living options build on the idea of extended families looking after each other, and they support a whole range of communities who want to live in a similar way, including faith-based groups, condo dwellers and seniors helping seniors. "It's about being able to flourish until the end of your days," he says.
The challenges ahead
The Paris project took 13 years to come to fruition, from the moment it was conceived by founder Thérèse Clerc in 1999 until the day the doors opened in 2012. Baba Yaga Place is hoping to get the Toronto project off the ground in a much shorter period, but the logistical issues involved are myriad and will require both political advocates and financial support to subsidize the development of a potential property. The four million euros in funding for La Maison des babayagas came from multiple public sources and was a pet project of the then-ruling Green Party.
As a group, the baba yagas here at home don't have sufficient personal means to buy land in downtown Toronto and build a community from scratch. And they don't want this project to be exclusive to those with big bank accounts. Instead, they're looking at rental options—anywhere from 20 to 60 units in a retrofitted disused church or school to a couple of floors in a new building (such as the massive complex destined for Toronto's Mirvish Village). Affordable housing is a major obstacle, but the baba yagas would like to remain in the downtown core. "We don't want to move to some beautiful spot in the country where no one's ever going to see us again," says Beth.
Despite these challenges, the women, like the various founders of senior co-living projects before them, have tapped into the need for a compassionate alternative to our present models for aging, one in which vibrant and supportive community looms large. Interest is likely to grow as the population ages; that's why, though there's no timeline for the Toronto baba yaga house, there's also no doubt about the demand for one. "If we started accepting applications, we would be flooded," says Beth.
Hundreds of thousands of people are expected to arrive in Washington for the Women's March on January 21, but events and rallies are planned for cities across Canada, too.
On the day after Donald Trump's inauguration, hundreds of thousands of people will unite for the Women's March on Washington to express their support for the rights of marginalized groups—and similar events are planned for cities around the world.
Though it's not officially an anti-Trump protest, the march was planned in reaction to the Republican candidate's presidential win. "The Women’s March on Washington will send a bold message to our new government on their first day in office, and to the world that women's rights are human rights," the organizers say in their mission statement.
Hundreds of Canadian women will be making the trek to Washington, but there are also events planned across Canada. So if you can't make it all the way there, here's when and where you can join a march or rally closer to home:
11am at the Esplanade de la Place des Arts in Montreal
1pm at the Halifax City Hall
1pm at the Kwanlin Dün Cultural Centre in Whitehorse